By Marie-Luise Kalsi Schubert
16. the overall material of Husserl's Phenomenology forty five 17. basic Thesis and Epoche forty six 18. Doubt forty seven 19. Hyle and Noema forty eight forty nine BIBLIOGRAPHY TRANSLATION OF SELECI'ED TEXTS talked about within the FOOTNOTES fifty one advent part I PREFACE Meinong used to be one of many nice philosophers who stand before everything of Analytic Philosophy and Phenomenology. He used to be a modern of Husserl, Frege, Mach, and Russell who have been both initially or physicists, other than Meinong. Meinong was once a historian mathematicians and continually a thinker who grew to become more and more attracted to experi psychological psychology, less than the impression of Franz Brentano. He, as every one of his contemporaries, constructed his personal philosophy. It grew, in a profound style, right into a very wealthy realism which used to be, interestingly enoug- in keeping with a staunch empirical perspective. Of these kind of philosophers, Meinong and Husserl have been such a lot heavily linked: either one of them have been scholars of Brentano and dealt, every one. along with his personal philosophical instruments, with a similar material, shows and their items. Meinong involved himself, in brief severe notes, with Husserl's phenomenology, that's, the 1st quantity of rules . . . which was once trans 1 lated by way of W. R. Boyce Gibson. The final component to this advent could be dedicated to Meinong's feedback of Husserl. it really is performed within the final part simply because a few of Meinong's idea is presupposed for the knowledge of his critique of Husserl.
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Extra resources for Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology
Pres. Chapter 13 p. 149f, this vol. 152f, Meinong on Husserl 216, 234f, 239. 8 See chapter on Objects of Higher Order and their knowledge, this vol. above 24 fl. Meinong on Husserl 235. Em. Pres. chapters 11, 12, 13 and LXIV fl. 9 Meinong on Husserl 212, 234 f. 3 4 44 INTRODUCTION apriori which is not relevant to actually existing psychic experiences is pointless. g. the above mentioned existential judgments. If any given objectives and their corresponding judgments are studied (as pseudo-objects) experience is involved or presupposed.
The interested reader is referred to Ann. II, chapters three, four and five. The following question must be asked: does, for example, each idea or judgment correspond to a pseudo-object? Or does this only happen when we internally perceive? It seems that, according to Meinong, each conscious presenting experience, each awareness of a simultaneous This vol. 156. I will discu~s these matters again, at the end of this Introduction. 10 This vol. 141. 11 This vol. 156 f. 12 Compo this vol. 158 fl. 8 9 27 presenting experience, is an instance of internal perception.
Of that I am sure. I must ask, now, what that thing is of which I am aware, in internal perception. First of all, of course, I am aware of the presenting experience through selfpresentation. The presenting experience is of something, that fundamentally has to be the case, according to Meinong's theory. This is the decisive point. For that something must be something other than the experience itself or any part thereof. In "Erfahrungsgrundlagen ... ", Meinong tried to avoid that dichotomy for internal perception by explaining the presented object as a projection of or from the content or as a manner in which the content presents itself.
Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology by Marie-Luise Kalsi Schubert