By Catherine Tumber
Opposite to well known idea, New Age spirituality didn't unexpectedly look in American existence within the Seventies and '80s. In American Feminism and the beginning of latest Age Spirituality, Catherine Tumber demonstrates that the recent Age flow first flourished greater than a century in the past throughout the Gilded Age less than the mantle of 'New Thought.'
Based mostly on examine in well known journals, self-help manuals, newspaper bills, and archival collections, American Feminism and the delivery of recent Age Spirituality explores the contours of the hot suggestion move. during the lives of recognized figures akin to Mary Baker Eddy, Madame Helena Petrovna Blavatsky, and Edward Bellamy in addition to via extra vague, yet extra consultant 'New Thoughters' reminiscent of Abby Morton Diaz, Emma Curtis Hopkins, Ursula Gestefeld, Lilian Whiting, Sarah Farmer, and Elizabeth Towne, Tumber examines the ancient stipulations that gave upward thrust to New concept. She can pay shut cognizance to the ways that feminism grew to become grafted, with various levels of luck, to emergent kinds of liberal tradition within the overdue 19th century―progressive politics, the Social Gospel, humanist psychotherapy, bohemian culture, and mass industry journalism.
American Feminism and the start of recent Age Spirituality questions the worth of the hot age movement―then and now―to the pursuit of women's rights and democratic renewal.
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Extra resources for American Feminism and the Birth of New Age Spirituality: Searching for the Higher Self, 1875-1915
2 1 . Dresser, A History of the New Thought Movement, 17. 22. : University of Notre Dame Press, 198 1 ) , 1 1-12. 23. Roy Wallis, "Reflections on When Prophecy Fails," in Zetic Scholar 4 ( 1979). James R. Lewis provides a helpful, largely sympathetic overview of New Age in "Ap proaches to the Study of the New Age Movement," in Perspectives on the New Age, ed. James R. Lewis and J. Gordon Melton (Albany: State University of New York Press, 1992), 15-29. 24. J. : Gale Research, 1 990) : vii. : Prometheus Books, 1988).
Both truths were apprehended only by the "higher reason" exercised by the higher self. As fully realized higher selves, theosophists maintained, "adepts" such as Gautauma Buddha, Confu cius, and Jesus Christ chose to incarnate themselves on the material plane of earthly existence to guide the rest of the world's "cosmic pilgrims" through the seven stages of the world plan to ultimate reunion with spiritual oneness and the final extinguishing of earthly consciousness. Consistent with their antimaterialism, both women also showed a pecu liarly gnostic disregard for the moral claims of the body.
Al most a cult, and nothing pleased her more than to shock the prudish," ac cording to her live-in associate Henry Steel Olcott. )- 23 Eddy's asceticism, not on indifference but on irrepressible contempt for the body's demands and delights, for the ways it tied one to the world. "7 Though astral travel was not her method, Mary Baker Eddy's willful denial of the world's claim on the body was no less a means of escape. Mrs. Eddy's church, the Church of Christ, Scientist, achieved rapid suc cesses.
American Feminism and the Birth of New Age Spirituality: Searching for the Higher Self, 1875-1915 by Catherine Tumber